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Guide a estrazione totale HETTICH QUADRO 30 V6 BM Silent System

per montaggio sul pavimento con ammortizzatore integrato, molla incorporata, perfetta stabilità laterale, sistema di guida nascosto lungo 6 corsie di scorrimento per sfere su ciascun lato, senza aggancio, altezza di montaggio 28 mm, larghezza di montaggio indipendente

lunghezza cassetto (SKL) = lunghezza nominale / portata cassetto interna (SKW) = portata interna - 40 mm

Attributi prodotto

  • cassetto in legno
  • acciaio
  • zincata
  • guida da montare sotto al cassetto / Guide a estrazione totale / unilaterale
  • d'infilare / montaggio a pavimento
  • dimensionalmente
  • scorrevoli ammortizzati
  • 30 kg
  • 20 mm
  • 16 / 19 mm
  • 51.416
Visualizza prodotto Onlinekatalog fornitore
Articolo n.  lunghezza nominale  profondità mobile min.  Prezzo orientativo
90.794.86 350 mm 363 mm CHF 106.90 / 1 kit
90.795.23 400 mm 413 mm CHF 114.80 / 1 kit
90.794.37 450 mm 463 mm CHF 125.00 / 1 kit
90.794.54 500 mm 513 mm CHF 137.80 / 1 kit

Prezzi consigliati per consumatori finali in CHF

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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth.

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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

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