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Crémone à levier MSL 1708

pour le verrouillage automatique du vant. fixe aux portes à 2 vantaux sans fonction anti-panique (dans le vant. fixe) en unité de fonction avec le loqueteau automatique MSL 1730 (62.187.51), pour utilisation avec porte anti-feu

utilisable gauche et droite,
sans serrure à verrouillage et sans accessoires
filetage M6

Attributs des produits

  • ronde
  • acier inoxydable
  • mat
  • 20 mm
  • 230 mm
  • oui
  • 62.112
N° d’article  type  butée  distance au fouillot  Prix indicatif
62.187.71 1708 DIN gauche/droite 30 mm CHF 217.00 / 1 pièce
62.187.72 1708 DIN gauche/droite 45 mm CHF 217.00 / 1 pièce
62.187.73 1708 DIN gauche/droite 60 mm CHF 234.00 / 1 pièce
62.187.74 1708 RSI, fixer contre repoussement DIN gauche/droite 30 mm CHF 299.00 / 1 pièce
62.187.75 1708 RSI, fixer contre repoussement DIN gauche/droite 45 mm CHF 296.00 / 1 pièce
62.187.76 1708 RSI, fixer contre repoussement DIN gauche/droite 60 mm CHF 299.00 / 1 pièce

Recommandation de prix sans engagement pour particuliers en CHF

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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth.

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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

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