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Controtelai ECLISSE UNICO EF per porte scorrevoli versione "Cartongesso"

  • legno

    legno

  • vetro

    vetro

  • sopra

    sopra

  • 80 kg

    80 kg

Controtelai per porte scorrevoli, versione a un'anta

Controtelaio standard
dim. H 2085 mm
porta TH 2010 mm

Attenzione: la luce di passaggio dipende dallo spessore dello stipite della porta
La portata dei carrelli standard è di 80 kg, su richiesta possibile una portata di 120 kg.

Attributi prodotto

  • legno / vetro
  • scorrimento in alto
  • 1 anta
  • 65.96.2
Articolo n.  peso battente  dim. A  dim. B  dim. C  porta TB  Prezzo orientativo
65.043.00 80 kg 750 mm 715 mm 1'510 mm 700 mm CHF 558.00 / 1 kit
65.043.01 80 kg 850 mm 815 mm 1'710 mm 800 mm CHF 608.00 / 1 kit
65.043.02 80 kg 900 mm 915 mm 1'860 mm 850 mm CHF 623.00 / 1 kit
65.043.03 80 kg 950 mm 915 mm 1'910 mm 900 mm CHF 652.00 / 1 kit
65.043.04 80 kg 1'000 mm 1'015 mm 2'060 mm 950 mm CHF 667.00 / 1 kit
65.043.05 80 kg 1'050 mm 1'015 mm 2'110 mm 1'000 mm CHF 689.00 / 1 kit

Prezzi consigliati per consumatori finali in CHF

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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth.

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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

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