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  • Produktinformationen

Profil-Halbzylinder KESO 4000 S Omega

Sidra-Metall verchromt, mit Stulpschraube M 5x75 mm
Zylinder für Schliessanlagen, ohne Schlüssel, ab Werk

Produktattribute

  • Keso 4000S Omega
  • Schliessanlagen
Artikel-Nr.  Typ  Code  Länge  Richtpreis
62.780.5300 41.414 E 30 mm CHF 113.10 / 1 Stück
62.780.5350 41.414 E 35 mm CHF 122.90 / 1 Stück
62.780.5400 41.414 E 40 mm CHF 132.70 / 1 Stück
62.780.5450 41.414 E 45 mm CHF 142.40 / 1 Stück
62.780.5500 41.414 E 50 mm CHF 153.00 / 1 Stück
62.780.6300 41.414 F 30 mm CHF 144.00 / 1 Stück
62.780.6350 41.414 F 35 mm CHF 154.00 / 1 Stück
62.780.6400 41.414 F 40 mm CHF 164.00 / 1 Stück
62.780.6450 41.414 F 45 mm CHF 174.00 / 1 Stück
62.780.6500 41.414 F 50 mm CHF 184.00 / 1 Stück
62.780.7300 41.414 Serie 30 mm CHF 93.10 / 1 Stück
62.780.7350 41.414 Serie 35 mm CHF 103.50 / 1 Stück
62.780.7400 41.414 Serie 40 mm CHF 113.90 / 1 Stück
62.780.7450 41.414 Serie 45 mm CHF 124.40 / 1 Stück
62.780.7500 41.414 Serie 50 mm CHF 134.80 / 1 Stück

Unverbindliche Preisempfehlung für Endverbraucher in CHF

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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth.

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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

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