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  • Produktinformationen

Profil-Halbzylinder KESO 2000 S

Sidra-Metall verchromt, mit Stulpschraube M 5x75 mm
Zylinder für Schliessanlagen, ohne Schlüssel, ab Werk

Produktattribute

  • Keso 2000S
  • Schliessanlagen
  • 62.316
Artikel-Nr.  Typ  Code  Länge  Richtpreis
62.770.5300 21.414 E 30 mm CHF 116.60 / 1 Stück
62.770.5350 21.414 E 35 mm CHF 126.40 / 1 Stück
62.770.5400 21.414 E 40 mm CHF 136.20 / 1 Stück
62.770.5450 21.414 E 45 mm CHF 146.00 / 1 Stück
62.770.5500 21.414 E 50 mm CHF 156.00 / 1 Stück
62.770.6300 21.414 F 30 mm CHF 147.60 / 1 Stück
62.770.6350 21.414 F 35 mm CHF 158.00 / 1 Stück
62.770.6400 21.414 F 40 mm CHF 168.00 / 1 Stück
62.770.6450 21.414 F 45 mm CHF 177.00 / 1 Stück
62.770.6500 21.414 F 50 mm CHF 187.00 / 1 Stück
62.770.7300 21.414 Serie 30 mm CHF 96.90 / 1 Stück
62.770.7350 21.414 Serie 35 mm CHF 107.30 / 1 Stück
62.770.7400 21.414 Serie 40 mm CHF 117.70 / 1 Stück
62.770.7450 21.414 Serie 45 mm CHF 128.10 / 1 Stück
62.770.7500 21.414 Serie 50 mm CHF 138.60 / 1 Stück

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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth.

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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

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